44. Thus, for instance, the Gospel inspiration of the Rosary has appeared more clearly: the Rosary draws from the Gospel the presentation of the mysteries and its main formulas. As it moves from the angel's joyful greeting and the Virgin's pious assent, the Rosary takes its inspiration from the Gospel to suggest the attitude with which the faithful should recite it. In the harmonious succession of Hail Mary's the Rosary puts before us once more a fundamental mystery of the Gospel-the Incarnation of the Word, contemplated at the decisive moment of the Annunciation to Mary. The Rosary is thus a Gospel prayer, as pastors and scholars like to define it, more today perhaps than in the past.
45. It has also been more easily seen how the orderly and gradual unfolding of the Rosary reflects the very way in which the Word of God, mercifully entering into human affairs, brought about the Redemption. The Rosary considers in harmonious succession the principal salvific events accomplished in Christ, from His virginal conception and the mysteries of His childhood to the culminating moments of the Passover-the blessed passion and the glorious resurrection-and to the effects of this on the infant Church on the day of Pentecost, and on the Virgin Mary when at the end of her earthly life she was assumed body and soul into her heavenly home. It has also been observed that the division of the mysteries of the Rosary into three parts not only adheres strictly to the chronological order of the facts but above all reflects the plan of the original proclamation of the Faith and sets forth once more the mystery of Christ in the very way in which it is seen by Saint Paul in the celebrated "hymn" of the Letter to the Philippians-kenosis, death and exaltation (cf 2:6-11).